The Storyline

"Real families.Real discoveries.Real stories."

Saint-Paul-de-Joliette : Where the Story Begins

Saint-Paul-de-Joliette : Where the Story Begins

On October 10, 1798, a voyageur named Gabriel Guilbault brought three children to Saint-Paul-de-Joliette for baptism. They had been born and "ondoyé" (emergency baptized) in the pays d'en haut—the upper country of the fur trade. Their mother was identified as "Josephte Sauvagesse de la nation des Sauteux"—the first documented reference to her Indigenous identity. The story of Marie Josephte Abitakijikokwe begins here.

Part of the Storyline Genealogy series : Sacred Places

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Sainte-Madeleine-de-Rigaud : Where Her Name Was Lost

Sainte-Madeleine-de-Rigaud : Where Her Name Was Lost

In 1801, Father Leclerc at Oka carefully recorded her full Ojibwe name: Marie Josephte Abitakijikokwe de la Nation Sauteuse. Twelve years later, when she was buried at Rigaud, she had become simply "Marie Josette Sauvagesse de nation"—an Indigenous woman, unnamed. The contrast tells the story of colonial record-keeping and the erasure of Indigenous identity.

Part of the Storyline Genealogy series : Sacred Spaces

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L’Annonciation d’Oka : Mission of the Lake of Two Mountains

L’Annonciation d’Oka : Mission of the Lake of Two Mountains

For three centuries, this Sulpician mission has stood at the confluence of Indigenous and French Canadian cultures. Here, on January 27, 1801, Father Leclerc did something extraordinary: he recorded the full Ojibwe name of an Indigenous bride—Marie Josephte Abitakijikokwe de la Nation Sauteuse sur le lac Supérieur—preserving her identity when most priests simply wrote "Sauvagesse."

Part of the Storyline Genealogy series : Sacred Spaces

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The Guilbault Line: Charles Francois Guilbault
French-Canadian Research Mary Morales French-Canadian Research Mary Morales

The Guilbault Line: Charles Francois Guilbault

Charles François Guilbault died on June 16, 1760. Three months later, Montreal would surrender and New France would cease to exist. The priest who buried him at Sault-au-Récollet recorded a single word for his life's work: habitant. It was enough. His grandson would become a voyageur who married an Ojibwe woman—but first, there was this: a farmer who lived his entire fifty-seven years under the fleur-de-lys and died as the colony collapsed around him.

Part of the Storyline Genealogy series: Documentary Biographies From Research to Story

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Ojibwe Baskets, Beads, and Art

Ojibwe Baskets, Beads, and Art

When I discovered my Ojibwe 4th great-grandmother, Marie Josephte Abitakijikokwe, I wasn't prepared for how profoundly that discovery would change the way I understood my family's history. For generations, she had existed only as a shadow in the records—"Sauvagesse," a generic French term meaning "Indigenous woman." No name. No story. No identity.

Then, in a marriage record from 1801, a priest had written her full Ojibwe name: Abitakijikokwe. After 200 years of silence, she emerged from the records with her Indigenous identity intact.

And so began my journey into the world of Ojibwe art—searching for tangible connections to the woman who founded my Métis family line.

Part of the Storyline Genealogy series: Documentary Biographies — From Research to Story

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The Guilbault Line: Pierre Guilbault
French-Canadian Research Mary Morales French-Canadian Research Mary Morales

The Guilbault Line: Pierre Guilbault

Every family line has a beginning. For the Guilbaults of New France—whose descendants would include master masons, Quebec patriots, voyageurs who married into Ojibwe families, and eventually a million people living today—that beginning was Pierre Guilbault, a young man from La Rochelle who crossed the Atlantic in 1657. He failed twice to marry before wedding Fille du Roi Louise Senécal just eleven days after her arrival. They built a prosperous farm, survived a marital separation, and raised four children. But when Louise died in 1693, Pierre's attempt to remarry the same day triggered a family war so bitter that the judge used the word "aversion" to describe their mutual hatred.

Part of the Storyline Genealogy series: Documentary Biographies From Research to Story

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The Guilbault Line: Joseph Olivier Guilbault
French-Canadian Research Mary Morales French-Canadian Research Mary Morales

The Guilbault Line: Joseph Olivier Guilbault

He was born just five years after his parents' wedding—the first son, baptized in the parish church of Notre-Dame-de-Québec in March 1672. His father Pierre had arrived from La Rochelle fifteen years earlier; his mother Louise Senécal was a Fille du Roi who crossed the Atlantic to build a new life in New France. Joseph Olivier Guilbault would never know that ocean crossing. He was the second generation—born in the colony, rooted in the soil of Charlesbourg. He would marry twice, father eighteen children, bury too many of them, and live to see his son become an established habitant.

Part of the Storyline Genealogy series: Documentary Biographies From Research to Story

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The Guilbault Line: Charles Gabriel Guilbault
French-Canadian Research Mary Morales French-Canadian Research Mary Morales

The Guilbault Line: Charles Gabriel Guilbault

Before Gabriel Guilbault paddled canoes into the pays d'en haut and married an Ojibwe woman, there was his father—another Gabriel, born Charles Gabriel Guilbault in Quebec City in 1731. This Quebec patriarch married twice, raised four sons to adulthood, and established the family in L'Assomption that would eventually bridge French and Indigenous worlds. His 53-year life span encompassed the British Conquest and the transformation of New France, setting the stage for his son's frontier adventures.

Part of the Storyline Genealogy series: Documentary Biographies From Research to Story

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The Guilbault Line: Gabriel Guilbault pere
French-Canadian Research Mary Morales French-Canadian Research Mary Morales

The Guilbault Line: Gabriel Guilbault pere

Gabriel Guilbault was born into the rhythms of New France and lived to see that world transform. A voyageur who paddled canoes to Lake Superior, he married an Ojibwe woman whose name—Marie Josephte Abitakijikokwe—would be preserved in parish records for over a century. His 71-year journey from L'Assomption to St-Benoît, from paddler to mason to landowner, left behind something extraordinary: documented proof of Métis heritage for generations of descendants.

Part of the Storyline Genealogy series: Documentary Biographies From Research to Story

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Finding Marie Josephte Abitakijikokwe
French-Canadian Research Mary Morales French-Canadian Research Mary Morales

Finding Marie Josephte Abitakijikokwe

For generations, she existed only as "Sauvagesse"—the nameless Indigenous wife of a French-Canadian voyageur. Like thousands of Indigenous women erased from colonial records, Marie Josephte Abitakijikokwe seemed destined to remain forever unknown.

But in 2024, using FamilySearch's new Full Text Search feature and systematic research across five Quebec parishes, her full Ojibwe name emerged from a 1801 marriage record. Across 15 documents spanning nearly a century, Marie Josephte transformed from "unknown Indigenous woman" to one of the best-documented Indigenous ancestors in Quebec parish records.

This discovery proves your "nameless" ancestors may be findable—if you know where and how to look.

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The Guilbault Line: Gabriel Guilbault fils
French-Canadian Research Mary Morales French-Canadian Research Mary Morales

The Guilbault Line: Gabriel Guilbault fils

Gabriel Guilbault fils was born around 1790 in the pays d'en haut—the vast interior wilderness of the fur trade—to a French-Canadian voyageur and an Algonquin woman named Marie Josephte Abitakijikokwe. Conditionally baptized at age eight when his family returned to the St. Lawrence Valley, legitimated at ten when his parents formally married, Gabriel lived a life between worlds. The records show his occupation shifting from journalier to voyageur to cultivateur—still claiming the paddle at sixty years old. Father of sixteen children, owner of sixty arpents, he died in 1880 as the last of the wilderness-born.

Part of the Storyline Genealogy Documentary Biography series: Following one family line through the documents that prove it—birth to death, generation to generation.

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“Voyageur et Agriculture”: The Dual Lives of French-Canadian Paddlers

“Voyageur et Agriculture”: The Dual Lives of French-Canadian Paddlers

A single phrase in a 1798 baptism record—"voyageur et agriculture"—reveals what the romantic mythology often obscures: most voyageurs were seasonal workers who returned to their farms each autumn. They weren't footloose adventurers who abandoned civilization. They were habitants who paddled. This post explores the rise and fall of the fur trade, the economics of the canoe brigades, and what the primary sources actually say about these men who lived between two worlds.

Part of the Storyline Genealogy French-Canadian Research series: Understanding the records, the context, and the lives they document.

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The Guilbault Line: Evangeliste Guilbault
French-Canadian Research Mary Morales French-Canadian Research Mary Morales

The Guilbault Line: Evangeliste Guilbault

His father was a voyageur. He was a journalier. The primary sources tell a story that family narratives overlooked—of a man caught between eras, who died at 38 leaving three children under four and a widow who would live to ninety-one. This is not the story of a voyageur. This is the story of the last generation.

Part of the Storyline Genealogy series: Documentary Biographies From Research to Story

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Tranchemontagne: Jean Bernardin fils – The Baby Who Survived
French-Canadian Research Mary Morales French-Canadian Research Mary Morales

Tranchemontagne: Jean Bernardin fils – The Baby Who Survived

His mother died giving him life. Against all odds in an era when infant mortality claimed one in four, this newborn not only survived—he thrived for seventy-six years. He married Marie Thérèse Migneron, raised seven children to adulthood, and on a single winter's day in 1799, watched two of them wed in different parishes. Through baptism records, marriage certificates, and burial documents from 18th-century Quebec, we trace the remarkable life of the baby who survived.

Part of the Storyline Genealogy series: Documentary Biographies From Research to Story

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Tranchemontagne: Jean Bernardin Suliere
French-Canadian Research Mary Morales French-Canadian Research Mary Morales

Tranchemontagne: Jean Bernardin Suliere

His first wife died in childbirth just fourteen months after their wedding. The baby survived. Jean Bernardin Suliere would live another fifty-four years, remarry, raise a second family, and see his descendants spread across L'Assomption. Through parish registers that document both tragedy and resilience, we trace one man's eighty-one year journey through colonial Quebec.

Part of the Storyline Genealogy series: Documentary Biographies From Research to Story

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Tranchemontagne: Jean Suliere dit Tranchemontagne
French-Canadian Research Mary Morales French-Canadian Research Mary Morales

Tranchemontagne: Jean Suliere dit Tranchemontagne

Jean Suliere dit Tranchemontagne lived a life that traced the expansion of French colonial settlement from the Île-d'Orléans to the fertile lands along the Rivière L'Assomption. Through parish registers, notarial records, and the careful handwriting of priests, we reconstruct the story of a pioneer who raised twelve children and established roots that continue through his descendants today.

Part of the Storyline Genealogy series: Documentary Biographies From Research to Story

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Tranchemontagne Prologue: Nicolas Sulière Tranchemontagne
French-Canadian Research Mary Morales French-Canadian Research Mary Morales

Tranchemontagne Prologue: Nicolas Sulière Tranchemontagne

In November 1740, a priest in Saint-Sulpice recorded the death of a man from "la paroisse de Quimper, evêché en Bretagne." That man was Nicolas Sulière—and the name he carried, Tranchemontagne, would echo through seven generations to the present day. Born in a Breton pottery town, he crossed the Atlantic to New France, married on Île d'Orléans, and fathered nine children. This is where the story begins.

Part of the Storyline Genealogy series: Documentary Biographies — From Research to Story

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Tranchemontagne: Jacque Souliere
French-Canadian Research Mary Morales French-Canadian Research Mary Morales

Tranchemontagne: Jacque Souliere

Jacques Souliere married Elisabeth Poulin in 1799 at the Oka Mission—he was 30, she was 17, and neither could write their names. They built a family in Rigaud, Quebec, raising six children before tragedy struck in the spring of 1814. Within two months, three of their children died in Montreal. Jacques would father four more children, then disappear from history entirely—his death unrecorded, his story preserved only through Elisabeth's survival.

Part of the Storyline Genealogy Series: Documentary Biographies — From Research to Story

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Tranchemontagne: Janvier Soulière Sr.
French-Canadian Research Mary Morales French-Canadian Research Mary Morales

Tranchemontagne: Janvier Soulière Sr.

He outlived two wives. He buried children who died as infants and children who died as adults. He worked as a mason for sixty years, building homes that would outlast him. When he died at eighty-eight, he left behind a family scattered across two countries—and a daughter who would live to ninety-one, carrying his story into the twentieth century.

Part of the Storyline Genealogy series: Documentary Biographies From Research to Story

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Guilbault-Soulier Family Photo Mystery

Guilbault-Soulier Family Photo Mystery

Among the treasured photographs passed down through generations, one image puzzled researchers for years. A little girl with ringlet curls clutches a teddy bear on wooden steps—but she isn't who we thought she was. Through careful photo analysis and census records, we uncover Frances Hamel, a daughter deliberately erased from family memory.

Part of the Storyline Genealogy Series: Tranchemontagne: Seven Generations of French-Canadian Women

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