The Storyline
"Real families.Real discoveries.Real stories."
Henry Patrick Hammel
Henry Patrick Hammel was the younger son of Owen and Ann Hammel—his older brother James had been born in New York before the family moved to Wisconsin. His 1885 marriage record to Lizzie Long explicitly names his parents as "Owen Hammel" and "Ann King," providing crucial documentary proof linking this Nebraska pioneer family to their Irish origins in Donaghmoyne parish. Remembered in his 1926 obituary as "one of those sturdy pioneers who have paved the way for the builders of a nation," Henry's story is now DNA-validated through his daughter Rose Anna's descendants.
Part of the Storyline Genealogy series: Documentary Biographies From Research to Story
Mary Elizabeth Hammel Bucklin
Mary Elizabeth Hammel was five years old when her father Owen died in 1858, leaving her mother Ann to raise four children on an isolated Wisconsin farm. In 1875, she followed her widowed mother to Nebraska, where she married Edwin L. Bucklin and raised eight children—all of whom survived to adulthood. Her sudden death in 1927, captured in vivid detail by her local newspaper obituary, provides crucial genealogical documentation connecting this family to the broader Donaghmoyne Network through DNA-validated descendants.
Part of the Storyline Genealogy series: Documentary Biographies From Research to Story
Owen Hammel & Ann King: The Founders
When Owen Hammel died in 1858, he left his widow Ann with four young children and an 18-acre farm in rural Wisconsin—with no road access. Seven years later, Ann petitioned the court for guardianship, creating over twenty pages of legal documents that solve a decades-old family mystery and reveal the intimate details of this immigrant family's struggle for survival.
Part of the Storyline Genealogy series: Documentary Biographies From Research to Story
Bridget Hamill Kirley: The Sister Who Stayed in Beagh
While brothers Patrick and James crossed the Atlantic to Missouri and Montana, and sister Anna remained in Dian as a widow, Bridget Hamill married a farmer from neighboring Beagh townland. Her children would eventually scatter—one son emigrating to Toronto—but Bridget herself never left Donaghmoyne parish. DNA connects her descendants to family in Montana more than a century later.
Part of the Storyline Genealogy series: Documentary Biographies From Research to Story
Henry Hamill: The Brother Who Became a St. Louis Policeman
At fifteen years old, Henry Hamill left County Monaghan and crossed the Atlantic alone. He built a new life in St. Louis—becoming a policeman, marrying an Irish immigrant, and raising three daughters. His death at thirty-nine came suddenly, but his legacy endures through descendants whose DNA connects them to cousins in Montana more than a century later.
Part of the Storyline Genealogy series: Documentary Biographies From Research to Story
James Hamill & Ann Gartlan: The Parents Who Stayed in Dian
In a family defined by emigration, James Hamill and Ann Gartlan represent the anchor—the parents who stayed. While three of their sons crossed the Atlantic to build new lives in Montana and Missouri, James and Ann remained in the townland of Dian, Donaghmoyne parish, County Monaghan, where they farmed the same land for over fifty years. Their headstone at Old Broomfield Cemetery explicitly identifies James as "of Dian"—a rare specificity that anchors their descendants' research.
Part of the Storyline Genealogy series: Documentary Biographies From Research to Story
DNA Review: Proving the Connection
This episode brings together the documentary evidence and DNA analysis that proves the children scattered across Montana, Missouri, and Ireland all descend from the same parents: James Hamill and Ann Gartlan of Dian, Donaghmoyne, County Monaghan. When descendants of James, Patrick, Henry, Anna, and Bridget all share DNA with each other, the conclusion is inescapable: they share common ancestors.
Part of the Storyline Genealogy series: Documentary Biographies From Research to Story
Anna Hamill Keenan: The Sister Who Stayed in Ireland
While her brothers Patrick and James crossed the Atlantic to build new lives in Missouri and Montana, Anna Hamill remained on the family farm in Dian. Widowed young with two small daughters, she became head of household and keeper of the family's Irish roots—the sister who stayed behind.
Part of the Storyline Genealogy series: Documentary Biographies From Research to Story
Patrick J. Hamill: The Brother Who Went to Missouri
While his younger brother James chose Montana's copper country, Patrick Joseph Hamill headed to St. Louis—where he built a transfer company, raised ten children, and established a family that DNA would reconnect to Montana a century later.
Part of the Storyline Genealogy series: Documentary Biographies From Research to Story
James Hamill: The Son Who Went to Montana
While his brother headed to St. Louis, James Hamill chose a different path—one that would take him to "the richest hill on Earth" and the copper smelting operations of Anaconda, Montana. Born September 12, 1873, in the townland of Dian, Donaghmoyne parish, County Monaghan, James was the son of a farmer who had weathered the Great Famine and held onto his land through decades of upheaval. This documentary biography traces his journey from rural Ireland to Montana's copper country, where he raised a family of teachers and worked until age 77.
Part of the Storyline Genealogy series: Documentary Biographies From Research to Story
Notre-Dame de Granby
For seven years, the identity of "Hammil, Thornton" in Owen Hamall's 1880 Chicago household remained a mystery. The answer came from Notre-Dame de Granby in Quebec's Eastern Townships—where William Thornton's 1881 marriage record named his mother as "défunte Mary McMahon." Twelve words in French proved William was Owen's half-brother.
Part of the Storyline Genealogy series : Sacred Places
The Sailors’ Church: Notre-Dame-de-Bon-Secours
Thomas Patrick Kenny was six or seven years old when his widowed mother gathered her children for the long journey from Prince Edward Island to Chicago. Decades later, he still remembered stopping at a church in Quebec where tiny ships hung from the ceiling, floating in the candlelit air like prayers made visible. The church was Notre-Dame-de-Bon-Secours—the "Sailors' Church."
Part of the Storyline Genealogy series: Sacred Places
St. Mary’s Church, Inniskeen
On January 1, 1841, Henry Hamill and Mary McMahon were married somewhere in the parishes of Inniskeen or Donaghmoyne. The presence of 44 Hamill burials in St. Mary's graveyard suggests this was their family's church. Today St. Mary's stands as a literary shrine to poet Patrick Kavanagh—but its graveyard still holds generations of Hamills who never left this land.
Part of the Storyline Genealogy series: Sacred Places
The Hamills of Donaghmoyne: Parish Churches of County Monaghan
Four marriages. Four DNA connections. One parish name on every record: Donaghmoyne. This comprehensive guide explores the overlapping parishes, surviving records, and cemetery evidence that help trace the Hamill families of south Monaghan—from the townlands of Dian, Drumaconvern, and Edengilrevy to descendants scattered across two continents.
Part of the Storyline Genealogy series : Sacred Places
Saint-Paul-de-Joliette : Where the Story Begins
On October 10, 1798, a voyageur named Gabriel Guilbault brought three children to Saint-Paul-de-Joliette for baptism. They had been born and "ondoyé" (emergency baptized) in the pays d'en haut—the upper country of the fur trade. Their mother was identified as "Josephte Sauvagesse de la nation des Sauteux"—the first documented reference to her Indigenous identity. The story of Marie Josephte Abitakijikokwe begins here.
Part of the Storyline Genealogy series : Sacred Places
Sainte-Madeleine-de-Rigaud : Where Her Name Was Lost
In 1801, Father Leclerc at Oka carefully recorded her full Ojibwe name: Marie Josephte Abitakijikokwe de la Nation Sauteuse. Twelve years later, when she was buried at Rigaud, she had become simply "Marie Josette Sauvagesse de nation"—an Indigenous woman, unnamed. The contrast tells the story of colonial record-keeping and the erasure of Indigenous identity.
Part of the Storyline Genealogy series : Sacred Spaces
L’Annonciation d’Oka : Mission of the Lake of Two Mountains
For three centuries, this Sulpician mission has stood at the confluence of Indigenous and French Canadian cultures. Here, on January 27, 1801, Father Leclerc did something extraordinary: he recorded the full Ojibwe name of an Indigenous bride—Marie Josephte Abitakijikokwe de la Nation Sauteuse sur le lac Supérieur—preserving her identity when most priests simply wrote "Sauvagesse."
Part of the Storyline Genealogy series : Sacred Spaces
St. Anne’s Church : Heart and Soul of Griffintown
For 115 years, St. Anne's Church stood at the center of Montreal's Irish immigrant community in Griffintown. Here, in 1879, Mary Ann Hamall—Owen's younger sister—married William Byron, a brass finisher. The marriage record names her parents as "deceased Henry Hammell" and "Mary McMahon," providing crucial confirmation of the family connections documented at Notre-Dame. Demolished in 1970 for urban redevelopment, the church's foundations remain visible in Parc Griffintown-St-Ann, where park benches now face the former altar site.
Part of the Storyline Genealogy series : Sacred Places
Notre-Dame Basilica : Montreal’s Mother Church
When the Hamall family arrived in Montreal as Famine refugees around 1850, Notre-Dame Basilica was the largest church in North America. Within these walls, they buried a child and a father, witnessed a widow's remarriage, and baptized the half-brother whose identity would remain a mystery for 170 years. This Sacred Places article traces the family's journey through Notre-Dame's parish registers—from Henry Hamall's death in 1854 to William Thornton's baptism in 1856—revealing the key document that finally proved the half-brother relationship at the heart of the Owen Hamall mystery.
Part of the Storyline Genealogy Series: Sacred Places
From Aklan to America : A La Salle Boy
In the rolling hills east of Manila, a young boy from Aklan joined the second generation of students at one of the Philippines' most prestigious Catholic schools. Among his schoolmates was Ferdinand "Bongbong" Marcos Jr., son of the senator who would become president—and whose own son now leads the nation. This episode follows Romulo Himler Morales through kindergarten to fourth grade at La Salle Green Hills, featuring original class photos, his First Holy Communion, and a school dance with his cousin Margarita. When his father's medical career called the family to America in 1969, Romulo's Philippine childhood came to an end.
Part of the Storyline Genealogy series: Documentary Biographies From Research to Story